Early childhood Deshmukh was born on October 11, 1916 in Kadoli, a small town in the Parbhani District of Maharashtra to Shri Amritrao Deshmukh and Shrimati Rajabai Amritrao Deshmukh. Deshmukh’s career was full of strife and struggle. He lost his parents at an early age and was brought up by his maternal uncle. His family had little money to pay for his tuition fees and books, but his keen desire to learn encouraged him to work as a vendor and sell vegetables to raise money to fund his education.
He lived in temples and received a higher education at the prestigious Birla Institute of Technology and Science in Pilani before becoming an RSS activist in the nineteen thirties. Though born in Maharashtra, the fields of his activities were Rajasthan and Uttar Pradesh. Seeing his devotion, the then RSS Sarsanghchalak Shri Guruji sent him to Gorakhpur (U. P) as “Pracharak”. He rose to be the Saha Prant Pracharak of the whome of Uttar Pradesh (which has now become 8 prant of RSS). As an R. S. S. volunteer
Deshmukh became inspired by Lokamanya Tilak and his nationalist ideology, as well as showing an acquired interest in social service and activities. His family was in close contact with Dr. Keshav Baliram Hedgewar who was a regular visitor to Deshmukh’s family. He could discern potential in Nanaji and encouraged him to attend RSS ‘shakhas’. In 1940, after Hedgewar’s death, many youngsters inspired by him joined the R. S. S. in Maharashtra. Deshmukh was among those enthused youths who joined the RSS devoting their whole life in service to the nation.
He was sent to Uttar Pradesh as a Pracharak. At Agra, he met Deen Dayal Upadhyaya for the first time. Later, Deshmukh went to Gorakhpur as a pracharak where he took great pains to introduce Sangh ideology in the eastern UP. It was not an easy task at that time as the Sangh had no funds to meet even day-today expenses. He had to stay in a Dharmashala but had to keep on changing Dharmashalas as no one was allowed to stay there for more than three days consecutively. Ultimately, he was given shelter by Baba Raghavdas on the condition that he would also cook meals for him.
Within three years, his hard work bore fruits and almost 250 Sangh Shakhas commenced in and around Gorakhpur. Nanaji always laid great emphasis on education. He established Bharat’s first Saraswati Shishu Mandir at Gorakhpur in 1950.  When in 1947, the RSS decided to launch two journals Rashtradharma, Panchjanya and a newspaper called Swadesh,Shri Atal Bihari Vajpayee was assigned the responsibility of the editor and Deen Dayal Upadhyaya was made the Margdharshak with Nanaji as the Managing Director.
It was a challenging task as the organization was hard up for money to bring out the publications, yet it did never dampen their spirits and these publications gained popularity and recognition because of their strong nationalistic content. Mahatma Gandhi’s assassination led to imposition of ban on the RSS and publication work came to a grinding halt. A different strategy was adopted keeping the ban in mind and Nanaji was the brain behind underground publication work by the RSS those days. Chandikadas Amritrao (Nanaji) Deshmukh ??? ????? ??????? (?????? ) ??????
Personal details Nationality Indian Profession Social Worker Religion Hinduism http://en. wikipedia. org/wiki/Nanaji_Deshmukh 8/28/2011 Nanaji Deshmukh – Wikipedia, the free encyclopedia Page 2 of 4 Political life When the ban was lifted and it was decided to have a political organization, Bharatiya Jana Sangh came into being. Deshmukh was asked by Shri Guruji to take charge of Bharatiya Jana Sangh in Uttar Pradesh as General Secretary. Deshmukh had worked as RSS pracharak in Uttar Pradesh and his groundwork proved of a great help in organizing BJS at the grass roots.
By 1957 BJS had established its units at each and every district in Uttar Pradesh and credit for this goes to the Nanaji who had extensively traveled all over the state. Soon, BJS became a force to reckon with in Uttar Pradesh. In 1967 BJS became the part of United Legislature Party and joined the Government headed by Chaudhary Charan Singh. Deshmukh played a crucial role in evolving the alliance as he enjoyed good relations with Charan Singh and Dr. Ram Manohar Lohia. He was successful in bringing leaders of different political backgrounds on one platform to give Uttar Pradesh its first non-Congress government.
A political giant, like Chandra Bhanu Gupta, had to face one of the biggest challenges of his political career when Deshmukh outwitted him not once but thrice. On one occasion, he planned a strategy to defeat the Congress nominee and Gupta’s favorite in Rajya Sabha. When Gupta himself contested elections from Lucknow in 1957, Nanaji crafted an alliance with socialist groups and helped Babu Triloki Singh in registering an impressive win over Gupta. Gupta faced another embarrassment when he was again defeated at Maudaha in Uttar Pradesh.
In Uttar Pradesh, BJS gained strength from Upadhyaya’s vision, Atal Vajpai’s oratory skills and Deshmukh’s organizational work and it emerged as an important player in the state politics. Deshmukh always shared good relations not only with his party colleagues but also with his opponents. Gupta, who suffered many defeats at the hands of Deshmukh, yet continued to have great respect for him and called him ‘Nana Phadanvis ‘. His relations with Dr. Ram Manohar Lohia changed the course of Indian politics.
Once he invited Lohia in BJS karaykarta sammelan where he met Upadhyaya for the first time and this association brought the BJS closer to Socialist parties in exposing the Congress and its misrule. Desmukh actively participated in Bhoodan Movement started by Vinoba Bhave.  By spending two months with Vinoba, he was inspired by the success and appeal of the movement. The months that followed the judgment of Justice Jagmohan Lal Sinha of the Allahabad High Court, setting aside the election of Indira Gandhi in June 1974, were traumatic.
An anti-Indira agitation, led by Jai Prakash Narayan, was gathering momentum. In the latter half of the year a massive procession, led by Narayan was taken out in Patna. As the procession wended its way through the roads of the state capital, the police made a lathi charge and, it is said, the Sarvodaya leader was the target. The final assault came when Narayan’s supporters were escorting him to safety. One of the supporters sprang to his leader’s protection, covered him and took all the lathi blows on himself. That man was Deshmukh. One of his arms was fractured in this daring effort.
Later, Narayan himself and Morarji Desai, who became the Prime Minister heading the Janata Party Government, publicly praised the courage shown by Deshmukh and, as a reward, offered him the Cabinet portfolio of Industry, but Deshmukh spurned the overture. Deshmukh had won in the 1977 election held after revocation of the Emergency with a comfortable margin from Balrampur Lok Sabha constituency of Uttar Pradesh.  In 1980, when he turned 60, he opted not only from the electoral fray but also politics. He later devoted himself completely to social and constructive work, lived in ashrams and never projected himself.
When Narayan gave the call for “Total Revolution” Deshmukh responded by giving total support to this movement.  When the Janata Party was formed, Deshmukh was one of its main architects. Janata Party stormed into power by sweeping off the Congress. He was nominated to Rajya Sabha by the NDA Government in the year 1999 in recognition of his services to the nation.  Social work After retirement from active politics Deshmukh then served Deendayal Research Institute that he himself had established way back in 1969.  He wanted Deendayal Research Institute to be devoted to strengthening the movement for constructive work in Bharat.
He did pioneering work towards the anti-poverty and minimum needs programme. Other areas of his work were agriculture and cottage industry, rural health and rural education. Deshmukh assumed chairmanship of the institute after relinquishing politics and devoted all his time to building up the institute. He was also instrumental in carrying out social restructuring programme in over 500 villages of both Uttar Pradesh and Madhya Pradesh states of India.  He also published the journal “Manthan” (introspection) which was edited by K. R.
Malkani for many years. Deshmukh did a lot of social work in Gonda and Beed — the most backward districts of U. P. and Maharashtra respectively. The motto of his project was: “Har hath ko denge kaam, har khet ko denge paanee”. He finally settled down at the picturesque Chitrakoot, a holy place on the borders of U. P. and Madhya Pradesh. It was in 1969 that Deshmukh visited Chitrakoot for the first time. He was moved to see the pathetic condition of the society in the karmabhoomi of Sri Ram the place where Ram spent 12 out of the 14 years in exile.
He sat by the holy River Mandakini, and resolved to change the face of Chitrakoot during his life-time. While in exile, Ram started working for the upliftment of the downtrodden here. With this important historical and inspiring background, Deshmukh made Chitrakoot the centre of his social work. http://en. wikipedia. org/wiki/Nanaji_Deshmukh 8/28/2011 Nanaji Deshmukh – Wikipedia, the free encyclopedia Page 3 of 4 He chose to serve the poorest among the poor. He used to remark jokingly that he admired Vanavasi Ram more than Raja Ram and so would like to spend the est of his life in Chitrakoot among the vanavasis and most backward sections of the society. He also established Chitarkoot Gramodya Vishwavidyalaya in Chitrakoot- Bharat’s first Rural University and was its Chancellor.  Nanaji implemented the philosophy of integral humanism to improve the living standard of more than 150 villages of bundelkhand. Deendayal Research Institute (DRI) Deendayal Research Institute (DRI) was founded in 1972 by Deshmukh to validate the philosophy of Integral Humanism propounded by Pandit Deendayal Upadhyaya (1916–1968).
Integral Humanism gave a vision for Bharat that, with an approach to man and his relationship to society that is integral and complementary, could transform Bharat into a self-reliant and compassionate example for the world to follow. Deshmukh developed a model for the development of rural areas on the basis of Integral Humanism. After initial experiments in Gonda (U. P. ) and Beed (Maharashtra), Nanaji finally fine-tuned an integrated program for the development of rural areas that covers health, hygiene, education, agriculture, income generation, conservation of resources, and social conscience, that is both sustainable and replicable.
The basis of the project is ‘Total transformation through total development with people’s initiative and participation’. The project, called the Chitrakoot Project or the ‘Campaign for Self-Reliance’, was launched on 26 January 2005 in 80 villages around the Chitrakoot area in the border of Uttar Pradesh and Madhya Pradesh. The aim was to achieve self reliance for these villages by 2005. When complete in 2010, the project hopes to make the 500 surrounding villages self-reliant and serve as a sustainable and replicable model for the Bharat and the world.
DRI has association with the following important institutions among others. The Wadia Group, Apeejay Education Society (AES), Indian Council of Agricultural Research (ICAR), Khadi and Village Industries Commission (KVIC), India Development and Relief Fund (IDRF), Madhya Pradesh Council of Science and Technology (MPCST), India Development Coalition of America (IDCA), Department of Elementary Education (DEE), The Sir Dorabji Tata Trust, Ayurveda Yoga & Naturopathy Unani Siddha and Homoeopathy(AYUSH) and Sewa International (SI) Appreciation and recognition
He was awarded Padma Vibhushan in 1999. Former President A. P. J. Abdul Kalam has lavished praise on Deshmukh and the organization started by him, the Deendayal Research Institute (an organization of the Sangh Parivar), for giving the nation the litigation-free model he had devised for resolving disputes. The then President said “In Chitrakoot, I met Nanaji Deshmukh and his team members belonging to the Deendayal Research Institute (DRI). DRI is a unique institution developing and implementing a village development model which is most suited for India,”. Apart from all the development activities, the institute is facilitating a cohesive conflict-free society. As a result of this, I understand that the 80 villages around Chitrakoot are almost litigation-free”. “The villagers have unanimously decided that no dispute will find its way to the courts. The differences will be sorted out amicably in the village itself. The reason given by Nanaji Deshmukh is that if the people fight among each other, they have no time for development,”. I consider that this model may be propagated in many parts of the country by societal organisations, judicial organisations and government,” Kalam concluded.  Praising Deshmukh for his single-minded devotion to the uplift of the people, Kalam said “What the octogenarian leader was doing at Chitrakoot should be an eye-opener for others. ” Death Deshmukh died on 27 February 2010 on the premises of India’s first rural university, Chitrakoot Gramodya Vishwavidyalaya, that he established. He was unwell for some time due to age-related ailments and had refused to be taken to Delhi for treatment.
He has willed that his body be donated to Dadhichi Dehdaan Sanstha of New Delhi which accepted and sent his remains to All India Institute of Medical Sciences for medical research. His body was sent by road up to SATNA (M. P. ) and hundreds of people and local dwellers accompanied this last procession and from SATNA his body was carried by a chartered plane to New Delhi, there it was kept for few hours at KESHAV SADAN (the Delhi Head Quarter of Rashtriya Swayam Sewak Sangh) and after that the body was donated to AIIMS